Compassion, to be effective, requires detailed knowledge and understanding of how society works. Any social system in turn requires men and women in it of imagination and good-will.
Grigor McClelland, 1976 QF&P 23.47
Forsythia in the Garden at 43. Photo by S.L. Granum
“We need to guard against under-valuing the material expressions of spiritual things. It is easy to make a form of our very rejection of forms. And in particular, we need to ask ourselves whether we are endeavouring to make all the daily happenings and doings of life which we call ‘secular’ minister to the spiritual. It is a bold and colossal claim that we put forward – that the whole of life is sacramental, that there are innumerable ‘means of grace’ by which God is revealed and communicated – through nature and through human fellowship and through a thousand things that may become the ‘outward and visible sign’ of ‘an inward and spiritual grace’. “
I have often been asked how we handle the fact that peacemaking involves having a relationship, often a close relationship, with people who are committed to violent solutions to their problems. Do we tell them we disapprove of what they are doing or urge them to repent and desist? And if we don’t, how do we square this with our principles? For my part I reply that I would never presume to criticise people caught up in a situation I do not share with them for the way in which they are responding to that situation. How could I, for example, preach to the oppressed of Latin America or Southern Africa? Nevertheless, I explain that I do not believe in the use of violence as either effective or moral; my job is to try to help people who can see no alternative to violence to find a substitute …
—Adam Curle, QF&P 24.35
Adam Curle was the first professor in the School
(later Department) of Peace Studies, established in 1973 largely through Quaker initiative, in the University of Bradford.
Our sense of community does not depend on all professing identical beliefs, for it grows from worshipping together, knowing one another, loving one another, accepting responsibilities, sharing and working together. We will be helped by tried and tested Quaker methods and procedures, but the meeting will only live if we develop a sense of community, which includes children and adults alike. If all those who belong to our meeting are lovingly cared for, the guidance of the spirit will be a reality. The celebration and commemoration of life’s great events draw us together as we share the occasion and rejoice or mourn with one another.
Our shared experience of waiting for God’s guidance in our meetings for worship and for church affairs, together with careful listening and gentleness of heart, forms the basis on which we can live out a life of love with and for each other and for those outside our community.
“The remarkable discovery we can make is that love has not deserted us, and that it is available to us now in a new way. Our own willingness to love and to give in the world about us is the secret of recovery and the new beginning.”
Margaret Torrie co-founder of Cruse Bereavement Support
1970 QF&P 22.90
“All our senses are given to us to enjoy, and to praise God. The smell of the sea, of the blossom borne on the wind, of the soft flesh of a little baby; the taste of a ripe plum or bread fresh from the oven, the feel of warm cat’s fur, or the body of a lover – these are all forms of thanksgiving prayer. …
When Jesus said, ‘I am come that they might have life, and that they might have it more abundantly’, I do not think He was speaking only of spiritual life – I think He meant us to have positive delight in all the good things in this wonderful world which his Father created.”
